Sailors on the USS WASP watch as the USS COMFORT passes by, returning to Norfolk from New York City. Photo courtesy of Derek Vande Slunt.

Serving Christ in the Midst of a Pandemic

Over the last few months, our alumni and students have been working hard to meet the needs of their congregations and communities in crisis. Among them are those working on the front lines of the pandemic as chaplains.

M.Div. student Brianne Christiansen is completing a round of Clinical Pastoral Education (CPE) at a hospital in Fayetteville, AR. Although she feels called to be a pastor, she decided to do CPE for an internship, never imagining it would coincide with a global pandemic.

“I have a deep sense that this is where I’m supposed to be,” she says. “There are so many Gospel stories where Jesus walks toward people who are sick. That’s always the work of the chaplain, but it feels especially poignant when no one else can be there right now, not even family.”

One night Brianne was asked to facilitate a FaceTime call between a COVID-19 patient and his daughter. Strapping on her gown, N95 mask, gloves, and face shield, she carried an iPad into the room so the daughter could pray for and talk to her father. Although he was on a ventilator and couldn’t respond, the daughter asked Brianne to hold her father’s hand and write a message on his whiteboard to see when he woke up. The young woman’s mother had died from COVID-19 just days before.

“You hope the Holy Spirit is moving as you try to communicate through so many layers,” Brianne says. “You are the conduit of their love for the patient.”

A challenge of the pandemic is that the number of visitors is severely limited, leaving patients without usual support systems by their bedside, explains Ruth Estell, a 2018 graduate working in Saginaw, MI. Chaplains are increasing phone calls to family members and churches to keep people informed and also acting as stand-ins when patients need a comforting presence by their side.

Paige Puguh (WTS ‘16) working in Neenah, WI, frequently needs to give assurance to patients that their communities are not going to disappear.

“The lack of physical church and not being able to see or touch loved ones is creating so much loneliness that people are starting to doubt there will be an end and that those communities will still be there when this is over,” she says.

Prior to the pandemic, “I would offer to place a hand on someone’s shoulder or hold their hand during prayer,” says Alyssa Muehmel, a 2020 M.Div. graduate whose internship at Holland Hospital ended in May. Now, chaplains are lucky if they’re allowed in the same room, with many having to do phone calls and online Zoom or FaceTime visits instead.

Eric Robbert (WTS ‘19) works in the trauma units and ER at a large Illinois hospital, spending much of his time on the phone with people whose family member is dying or has already passed away. “This is teaching me anew the power of a thoughtful word,” he says.

With 20+ years in hospital ministry, Jan Johnson (WTS ‘17) found herself feeling helpless and lost as the “pandemic wilderness” left her unable to offer a physical presence of comfort to dying COVID-19 patients and their families at Mercy Health in Muskegon, MI. She found guidance in the words of Psalm 139 and, with the Lord’s strength, she has been able to offer blessings to those in need. (you can read her reflection at )

Josh Westhouse (2019 Graduate)

Josh Westhouse (WTS ‘19) in Grand Rapids, MI and Holly Teitsma (WTS ‘17) in Houston, TX are caring for people’s mental health through the pandemic.

Josh works with people who have needs around bipolar disorder, depression, anxiety, and suicidal ideation. He is also on a Special Care Unit for those who are positive for COVID-19 and need inpatient behavioral health services.

“The care of presence and being with someone as they are in pain is requiring more creativity,” says Josh. This includes things like teletherapy and providing smaller in-person group therapy sessions.

“People feel fatigue of all sorts and need to have an empathetic presence. As a chaplain, my knowledge, insight, understanding, body language, and spirituality are all ways I believe God uses me to build an emotional connection with another. It reminds me of a phrase I heard in seminary that sticks with me:  the image of God seeing the image of God in another.

Without the usual social cues from body language, Josh is asking more questions to understand how the person is feeling. This has brought a depth to conversations he wasn’t expecting.

Holly Teitsma (2017 Graduate)

For Holly, the act of transitioning online was tough at first because her practice was resistant. Luckily, she had been personally preparing as she became aware of the worsening pandemic the end of February. This preparation helped her bless others in her practice through training them on the new software.

“It was exhausting,” she admits, “But, two months into the process, I am finally starting to feel the integration of all the new.”

“I have been tremendously grateful, though, that prayer can be a vital component of telehealth sessions with my faith-oriented clients. It sustains us and reminds us that some things haven’t changed…that God is our constant.”

Holly works with a number of clergy clients, many of whom need encouragement as they deal with sick congregants, navigate online worship, and balance opinions among their leadership teams. Interestingly, she has noticed that some clergy who usually suffer from anxiety are actually thriving at home because they have less physical demands on them and can engage at a more manageable pace. This discovery has motivated one of Holly’s clients to figure out how to live out her call in ways that better honor who she is.

New graduate Jennifer VanCleve (WTS ’20) works as a PRN (on-call) chaplain at the University of Nebraska Medical Center, where they are doing a lot of COVID-19 research. She also works in two behavioral/psych hospitals in Omaha, NE, which has provided real challenges. “The psych hospitals are full. People are not dealing well with the quarantining. If you do deal with depression or suicidal ideation, it is compounded tenfold. And they can’t have visitors,” she says.

Jennifer Van Cleve (upper right) (2020 graduate)

“The staff are being affected by this crisis, too,” Jennifer adds. “Prior to COVID we didn’t really minister to staff, but now we do. It’s made chaplaincy a more well-rounded position, actually.”

While this season has had many challenges, there have been blessings as well. Many chaplains have noticed increased teamwork and camaraderie with their hospital staff, and local communities have rallied around healthcare workers by donating meals, masks, and even organizing prayers from the hospital parking lot. The role of spiritual care in a crisis is being appreciated like never before.

Derek Vande Slunt (WTS ‘00) is a chaplain on the USS Wasp naval aircraft carrier. Their worship services have doubled in size with at least one adult baptism since the pandemic

started. “Many who have neglected their faith foundations are turning back to those foundations during this time.”

For Mike Weaver (WTS ‘09), a hospice chaplain on the Michigan lakeshore who has been working from home and taking care of his kids, this experience has taught him love of neighbor in a new way. “Most of the time I have felt like I am not doing my job because I can’t. It’s been a big struggle. I have really had to focus on doing what I can and being satisfied that it is enough,” he shares. “The Spirit has been helping me grow in humble submission to love of neighbor and to hold loosely to my own wants and desires.”

Recent graduate Alyssa Muehmel has had her call to chaplaincy solidified through her experience at Holland Hospital and has accepted a residency in Ann Arbor, MI. “I have seen that with God’s help I’m able to show up in a crisis. I didn’t think of myself as a person with that skill set before.”

Most chaplains will be grappling with the effects of the pandemic for a long time. As they are asked to steward others’ pain, chaplains are also experiencing heartaches and anxieties as well. Some are concerned about bringing the virus home to their own families as they continue to meet in-person with patients. Others are struggling with lack of sleep and their own grief over all the uncertainties.

Eric Robbert shared this story: “A patient decided, after four weeks of struggling with COVID-19, to die. The kindness, sincerity, and clarity of this decision struck our staff. I watched the patient struggle to breathe for hours and prayed for comfort and peace, and then I called the family when the patient died. Our staff was uniquely impacted by this person, whom we only knew in this brief way. I’m still journeying with this story and trying to understand what it means to me and how it impacts my view of life and dying well.”

Jennifer Van Cleve says that at times working as a chaplain does get sad. “It’s not without its trauma, but for every sad story, you see the hand of God. I’ve seen God move mountains. Because of HIPAA laws, I can’t tell all these stories, but God is alive and active and incredibly powerful.

“This has been hard,” admits Ruth Estell. “It is tempting to try to convince myself and others that everything is just fine, but it’s not just fine. There has been so much loss and sorrow in connection to this pandemic. The laments in the Psalms have been especially meaningful to me. Coming face to face with my own weakness and need during this time has caused me to seek God and cling to God all the more.”

Paige Puguh says if you sense the call, don’t let this time deter you from becoming a chaplain. “As scary as it is, it’s been a great learning experience,” she says. “For one reason or another, chaplaincy finds its heart in times like this.”

Dear WTS Community,

These past few months have been incredibly difficult as we have grieved the loss of lives, community, routines, and expectations due to the Covid-19 pandemic. This last week was monumental as we mourned the loss of over 100,000 lives to this deadly virus here in the United States.

Last week was also painful because we witnessed the death of George Floyd at the hands of a police officer. His death once again called attention to the suffering and lament of the African American community, whose collective experience has all too frequently been marked by injustice and brutality. The death of George Floyd concluded a span of a few weeks where we grieved the loss of Ahmaud Arbery and Breonna Taylor, and invoked the memories of Michael Brown, Eric Garner, Sandra Bland, Philando Castile, and Laquan McDonald, among many others.

Incidents like these remind us of the long history of injustice and racism in our country. This past August marked 400 years since the beginning of the transatlantic slave trade, and much remains to be done on both relational and systemic levels to ensure justice and equity regardless of the color of one’s skin.

Incidents like these also cause us to lament how some law enforcement officers have misused and abused their authority, thus overshadowing the dedication and commitment of those public officials who put their lives at risk every day for the sake of others.

This past week reminds us that violence is not the answer. The groundswell of protests represents the hurt and frustration that the African American community has experienced through the criminal justice system. Let us not gloss over the pain that led to these protests and the sincere cry for justice that continues beyond the violence. We remember the words of Rev. Dr. Martin Luther King Jr.: “A riot is the language of the unheard.” At the same time, the small minority incidences of violence and looting, whether committed by those genuinely frustrated or by those simply taking advantage of the situation, often end up hurting the very businesses, communities, and people the protests aim to help.

This past week also reminds us that while we live in a polarized society, God has reconciled us to himself through Christ, and that he has given to us the ministry of reconciliation (2 Cor. 5:19). God has also called us to rejoice with those who rejoice, to mourn with those who mourn, and not to overcome evil with evil but to overcome evil with good (Rom. 12:15, 21).

Over this past year, the diversity committee at WTS has worked on a statement on racial and ethnic diversity at our institution. The proposed statement includes the following affirmation:

We affirm that all human beings are in the image of God, and we uphold the full dignity and worth of all people of all racial and ethnic identities.

We therefore reject any direct or indirect discrimination against, and devaluing or dishonoring of, any person on the grounds of race or ethnicity.

In the power and guidance of the Holy Spirit, we commit to discerning and uprooting all forms of racial prejudice, individually and in our institutional culture.

I share this not because we have arrived. We have much work to do. I share this because this proposed statement not only demonstrates our commitment as an institution, but also is a much-needed reminder for such a time as this.

In this season of Pentecost, when we remember how the breath of God fills us with the Holy Spirit, our country is protesting the death of a man who cried out, “I can’t breathe.” Jesus Christ did not turn away from suffering such as this but took it upon himself. Before he rose and sent the Spirit, he struggled for breath on the cross. Pentecost Sunday is a powerful reminder that we do not strive for reconciliation or fight for justice alone. Our Lord and Savior, Jesus Christ, has come to make all things new (Rev. 21:5). Through the cross, justice and reconciliation with both God and fellow human beings are possible. Let us continue to be Spirit-filled people in this world, crying out for justice, proclaiming peace, and joining in God’s work of reconciliation wherever we go.

Soli deo Gloria,
Felix Theonugraha,



View the webinar: Race and the Church: A Christian Response to the Death of George Floyd.

Now is the time to take advantage of online education!  We have five great summer online courses available.  Have you ever taken a class with WTS?  If not, you’re in luck!  First-time students will receive a 50% tuition discount off normal per-credit tuition rate.* We have made the application process fast, easy and FREE.  Just click HERE and look for the Non Degree | Summer 2020 application in the drop down menu.

Below is a description of what is available.  Please note the course dates for each as well as the application deadlines:

MN102 Practice of Discipleship – Dr. Thomas (Tee) Gatewood  
Jesus commanded his followers to make disciples. In this course, learners will explore how Christian practices have shaped them into disciples and learn how to use these practices in the making of 21st century disciples.   The class will focus on the theology and practice of discipleship and will help learners develop practices and perspectives for life and ministry in this moment within Young Life. (Class is open to non-Young Life staff as well).  This class runs May 18 – June 19.


TH561-DL History of the Black Church – Dr. Fred Johnson
Galatians 3:28 beautifully asserts “there is no longer Jew or Greek, there is no longer slave or free, there is no longer male or female; for all of you are one in Christ.”  Even so, early in the history of the United States, African Americans found it necessary to establish the Black Church. This course examines the events and conditions necessitating that development and how the legacies of slavery, Jim Crow segregation, and persistent racism impacted the theology and worship of the Black Church.  Also explored is the extent to which those and related issues still prevent achieving full unity in the body of Christ and the strategies that can be employed to finally achieve the Lord’s vision.  This class runs May 20 – June 26.


BL523-DL The Gospel of John – Dr. Jim Brownson
In the summer term I am teaching a favorite text of mine and the gospel I did my dissertation on – The Gospel of John.  This course will give you opportunities to wrestle with the single text in the NT that deals with Christological questions like “Who is Jesus” at the deepest possible level.  If you are interested in looking in detail at this gospel, carefully interpreting a variety of specific passages and then developing lessons or teaching plans to use for your ministry. I encourage you to register for this course.  This class runs May 20 – June 26.


MN570-DL Worldview and Lifeview – Dr. Wayne Brouwer
We and our congregations are experience-oriented people. Because of this, we often relegate “vision” and “worldview” into the unused part of our leadership tool kits, marginalized by the active stuff of hands-on ministry and the consuming demands of Sundays that show up with amazing and unforgiving regularity. But, as Kouzes and Posner have brilliantly shown through four decades of research, two of the five things that good leaders do are “challenging the process” and “inspiring a shared vision.” These prophetic and kingly pastoral leadership tasks require a thoughtful worldview that rises above the experiences to see the meaning. We will read three books (an autobiography, a biblical worldview primer, and a social worldview critique) that will help us build and clarify the contours of our Christian vision, and carry on conversations that will hone our congregational leadership skills.  This class runs May 20 – June 26.


MN503 Global Leadership Conference, August 6-7 – TBD
This course is in partnership with the Global Leadership Summit (GLS), a two-day leadership event in partnership with Willow Creek Community Church in Chicago.  The purpose of this course is to appreciatively and critically engage The Global Leadership Summit.  Students will explore, question, and develop the skills, practices, and habits for leading Christian communities.  Participants will theologically interrogate what leading means and how leaders practice faithfully.  Participants work online July 6 – August 14 and attend the GLS at Pillar Church (or a location near you) from August 6-7, 2020.  Attendance is required at a site.  The West Michigan group will meet in person on the evenings of August 5 and 7 in addition to the conference.  Those outside West Michigan will join via Zoom.  Tuition covers the fee for the GLS.


*please note, new students who are Young Life staff will receive 25% off rather than 50%.


Questions? Contact Jill English, Director of Admissions.

Western Theological Seminary is pleased to announce that the new Center for Disability and Ministry  (CDM) will be partnering with InterVarsity Press (IVP) Academic to co-brand a series of books on disability and practical theology, with Dr. Benjamin T. Conner and Dr. John Swinton acting as co-editors. Dr. Conner directs the CDM at Western Theological Seminary while Dr. Swinton is Director of the Centre for Spirituality, Health and Disability at the University of Aberdeen, Scotland.

To read more about the partnership, click here.


On March 1, The Most Reverend Dr. Stephen Kaziimba became the the 9th Archbishop of the Church of Uganda at Namirembe Cathedral in Kampala, Uganda. More than 3,000 people attended the colorful ceremony, including the President of Uganda, Yoweri Museveni.

Dr. Kaziimba is a two-time graduate of Western Theological Seminary, having earned a Master of Theology degree in 2003 and a Doctor of Ministry degree in 2007.

At the invitation of Dr. Kaziimba, President Felix Theonugraha traveled to Uganda to join in the celebration, along with his wife, Esther, Dr. David Komline, and Andy Bast. There they reunited with several WTS alumni, learned about their important work, and visited Uganda Christian University to explore opportunities for collaboration, cooperation, and mutual learning.

Staff welcome back DL student Chris Godfredsen to campus, October, 2017.

by M.Div. Student Chris Godfredsen

I remember back in 2015 sitting in the WTS Admissions office telling the director at that time, Mark Poppen, that the reason I was applying was because I wanted to learn, but “I don’t really need seminary to change me.”  

Well…I’ll admit it. Five years later, I am not the same person who had that conversation with Mark. I am a healthier leader, I’m more curious, and I am so thankful for the experience of attending Western.

As part of the distance learning Master of Divinity program, students are required to go to campus for a week in the spring and fall, which is called intensives. The first intensive week was a seminary-altering experience for many of us. 

Rev. Dr. Chad Pierce was our Greek professor (I contend that God knew I would not have made it through Greek without Chad). During that intensive we translated sentence after sentence together, which led to a handful of us meeting over Zoom to continue that practice online. We logged in at 9 p.m. every Thursday the rest of the year and did the same thing when we took Hebrew and needed support from each other to learn that language. We studied together, lamented the load, and through it all, life-long relationships formed. One of us lost a mother during that time, so we were able to provide love and care, even via distance, through this practice. Any initial doubt I may have had about the effectiveness of an education delivered mostly online dissolved.

Another requirement of the M.Div. program is to go on an intercultural immersion trip. I chose to engage in a trip to the Borderlands—the U.S./Mexico border between Douglas, AZ and Agua Prieta, Sonora, Mexico. 

Our hosts at Frontera de Cristo led us on a journey to taste and see what life on the border is like for border patrol and for migrants desperate to get to the USA for safety and opportunity. We learned of the ways ministries were working to save lives of migrants who had tried to get across the border but had been deported, and of others who were thinking of ways to provide jobs and opportunities to stay in Mexico and live good lives there. 

Each morning when I enjoy a cup of coffee in my kitchen, I recall that trip and the coffee roasting cooperative that Frontera de Cristo started ( When I purchase from them, I know I am supporting much more than just coffee! I may not be called to work at the border, but I can do my part to help those who are. The trip taught me how interconnected we all are and how much we need each other.

As this five-year distance learning journey winds down, there are many reasons I am grateful for the decision I made to enter seminary. Professors challenged me to own what I believe to be true. I learned from fellow students on the online discussion boards, and I even tried on some new ways of thinking in the process.  They were all pretty gracious with me as I explored my faith and the reasons I have for believing what I believe. The real gift is that I now have relationships from coast to coast that will last a lifetime. And beyond all of that, I have a deepened love for our Lord and Savior, Jesus Christ!

Chris Godfredsen serves on the Synod of the Heartland staff as the East/West Sioux Classis Leader. He is a pastor to pastors and a catalyst for strengthening and starting churches. He is a Faithwalking Foundations facilitator, works with pastor networks, and assists pastoral search teams to ensure that congregations and pastors find the best fit in times of pastoral transition. He says he feels called to the work that he does, resourcing RCA churches in NW Iowa, but also trusts that God knows what is in store for roles like the one he fills in the RCA in the months and years to come.

2019 WTS alumna, Katie AlleyLike many of her peers, WTS alumna Katie Alley ‘19 had non-traditional ministry in mind when she started seminary. A recent article from Christianity Today cites a survey of 5,000+ seminary students in which almost 40% intend to serve in contexts outside the local church. 

Katie had taken a job with a non-profit right out of college, but soon discovered it was not the right fit. She decided to return to the classroom to explore the deep love she had for God and the church. Western’s emphasis on formation, experiential learning, and internships set it apart from other seminaries. She felt it would be a good place to learn while trying on different hats to see what type of ministry might best fit her gifts. 

During her first year, Katie interned with a community development non-profit. Although she learned a lot, she decided to try hospital chaplaincy the next year, hoping it would suit her better. However, her second internship at Holland Hospital didn’t feel quite right either. Although she was gaining confidence in her work, she didn’t particularly enjoy it. 

Meanwhile, she had begun taking a preaching class and leading chapel—and she realized that felt most natural, even though the thought of pastoral ministry intimidated her. Not having grown up with female pastors, she hadn’t considered becoming a pastor until now. 

Faculty members like Travis West and Kyle Small recognized Katie’s gifts of pastoral leadership and encouraged her to find confidence in herself and push through questions she still had. Pam Bush of the Formation for Ministry office came alongside Katie and helped her explore what intimidated her even as she continued developing her talents. Being an in-residence student gave her access to a group of classmates who were praying and rooting for her. 

“At the beginning of seminary it felt like all my classmates knew what they wanted to do and were really confident,” Katie says. “I learned along the way that everyone was equally scared. Yet, it never felt like competition. We all wanted each other to be successful and discover what we were meant to do.”

After her second year of seminary and with the support of the community behind her, Katie felt ready to give pastoral ministry a try. She spent the summer at Second Reformed Church of Pella, IA under the direction of Pastors Steve & Sophie Mathonnet-VanderWell. There she got to preach, visit congregants, and see what it would be like to be on a team of pastors. 

Katie Alley talks to children during worship hour

Youth Director Katie Alley talks to the children during the worship hour at Second Reformed Church of Pella, IA.

While the experience confirmed that she didn’t want to be a solo pastor, she knew she wanted to continue preaching—and when she found out the church’s youth minister took a different call, the opportunity opened to come back full-time after graduation.

As Katie settles into her calling, she realizes that the process of trying different things helped her feel more confident when she finally landed. She appreciates the formation for ministry process at WTS that allowed her to find the best fit for her gifts of ministry and then develop those abilities.

Having a team around to encourage, disciple, and speak truth to Katie was important in seminary and continues to be so. In addition to her ministry team at Second Reformed, she keeps in touch with professors and classmates, many of whom are also in their first calls.

Just like her path to pastoral ministry was unexpected, she knows that the work of ministry will be full of twists and turns.

“Some days are filled with trying to write a sermon that’s not coming; some days I’m visiting people,” she says. “I don’t know what new challenge each day will bring, but as my classmates and I start out, I’m really grateful we have a support system to cheer each other on.”

You are warmly invited to a public lecture and Q&A by pastor and author Winn Collier on Tuesday, March 10 at 3:00pm in Mulder Chapel.

About Winn:

Winn Collier is the author of multiple books, including Restless Faith, Holy Curiosity and the forthcoming authorized biography of Eugene Peterson. Winn is pastor of All Souls Charlottesville and directs The Genesis Project, a collective of pastors and writers committed to shared work and friendship. He has written for the Washington PostChristian CenturyLeadership JournalChristianity Today and numerous other outlets. Winn holds a PhD in theology, ethics and culture from the University of Virginia, with an emphasis on the intersection of religion and literary fiction. Winn, his wife Miska, and their two sons live in Charlottesville, Virginia.


Holy Ground: The Sacramental Ecclesiology of Wendell Berry’s Port William

Tuesday, March 10, 3:00pm-4:00pm, Mulder Chapel

How are we to understand Wendell Berry’s withering critique of the Church’s uncritical cooperation with economic and cultural forces conspiring to “murder creation”? And why, in Berry’s fiction, does the Church so often sit at the periphery of communal life, a religious society disengaged and irrelevant to the truest work and vibrant life happening among “the membership” of Port William?

Does Berry reject the Church in favor of a vague, individual “spirituality,” and if so, how does this mesh with Berry’s unflinching insistence on visible, communal, concrete presence?

Touring Berry’s fiction, we discover Berry leveling a prophetic rebuke, as the narratives point toward a sacramental ecclesiology where God’s visible community, wedded to the place and the land, exists as holy ground for the wholeness and healing of creature and creation.

Western Theological Seminary is pleased to announce it has been selected by the family of the late Rev. Eugene Peterson (pastor, author, and translator of The Message: The Bible in Contemporary Language), to establish a new “Eugene Peterson Center.”

While the mission and programs of the center will continue to be developed and solidified in the months to come, the center will exist to promote the pastoral theology of Eugene Peterson for future scholarship, the health of pastors and the Church’s renewed imagination. The center will steward the Peterson papers and archives, create generative models for pastoral formation, provide resources to encourage pastors for sustainable, joyful and courageous ministry, and promote robust Christian imagination among writers and culture makers in the wider church.

Eugene Peterson’s relationship with the seminary goes back decades, beginning in the 1980’s when he taught at a Young Life Institute on campus. The Presbyterian minister’s friendship with WTS deepened in 1998 when Rev. Dr. Timothy Brown invited him to campus as the keynote speaker for the Henry Bast Festival of Preaching. In 2008 he returned to speak at President Brown’s inauguration, and was invited again in 2014 to reprise his role at the Bast Festival.

According to his son, Rev. Eric Peterson, “WTS is the school that Eugene exclusively recommended to prospective students who were preparing to serve the church.” In 2010 Eugene said this: “It is everything I think a seminary needs to be–theologically focused, faculty accessible, personally relational and God honoring. I never fail to feel at home there with its professors and students.” After visiting campus himself, Eric agreed. “To witness the combination of first-rate scholars, coupled with a compelling vision for theological education and a student body that exhibits an earnest desire to serve the kingdom was altogether inspiring,” he shared. “The meaningful ways the seminary community is engaging with people at the margins of society resonates with our family’s values.” 

The seminary is excited to be tasked with stewarding Eugene Peterson’s pastoral legacy through the center, which will house diaries, letters, sermons, book manuscripts, Regent College teaching material and extensive documentation related to the translation of The Message within its library archive collection in the newly built Jack & Mary Dewitt Learning Center. 

WTS President Dr. Felix Theonugraha is excited to be able to provide opportunities for students, alumni, and the wider church to engage Peterson’s work. “Forming the whole person has long been an emphasis here at Western,” he explained. “There is agreement among theological schools that we must do a better job focusing on the formation of future pastors, especially as we live in a world that is filled with cultural liturgies that form us each and every day in ways that are contrary to the values of the Kingdom of God. It is tempting today to judge the effectiveness of one’s ministry or a church’s impact based on numbers–how many members, how many attendees, how many sites, how many countries– Eugene compassionately and unassumingly reminds us to turn our eyes away from the glitter of this world and to fix them upon Christ.”

Academic Dean and VP of Academic Affairs Dr. Kristen Deede Johnson, who had a personal friendship with Eugene, said, “I have spoken to countless others who, through his writings and personal friendship, were given a vision of the Christian life that by God’s grace has sustained them in that ‘long obedience in the same direction,’” quoting one of his most famous lines.

“We are honored and humbled by this opportunity to steward and extend the legacy of Eugene Peterson,” said Dr. Theonugraha.

Thursday, February 27, 7:00 p.m., Mulder Chapel

Lecture with Dr. Greg Lee, Wheaton College

The United States incarcerates far more individuals than any nation in the world at radically disparate rates for different racial groups. In this lecture, Dr. Lee will draw on the thought of Augustine to encourage new approaches toward criminal justice. Augustine’s understanding of personal sin stresses the possibility of redemption for individual wrongdoers, and his account of collective evil exposes systemic injustice as a pervasive feature of humanity’s fallen condition. These insights commend Christians’ solidarity with oppressed communities and the exercise of mercy and restorative practices in response to criminal offenses.
This lecture is sponsored by the Girod Chair of Western Theological Seminary in partnership with the Saint Benedict Institute.